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Useful practice questions but alas no answers included.

Low on Specifics

Note: this is volume 1 of a 3 volume set

Ending with a whimperAlthough the first book implies that the series is about four people, basically it is just about two: Nicholas Jenkins, the narrator, who is a rough stand in for the author himself; and Kenneth Widmerpool, the man who rises above his station and falls off the ladder. I like Jenkins. His demeanor and outlook on life is wry, sophisticated, and inimitable. Just how an author would like to be seen. However, I did not like Widmerpool, and I felt mad with myself for falling into Powell's trap. I get the feeling that you aren't supposed to like Widmerpool for a single reason: he does things the wrong way. He's pushy, self-centered, and vain, or at least that's the words we use for people who are failures. If Widmerpool had been successful (that is, if we were to speak of him before his fall), we would have said that he was aggressive, driven, and eccentric.
In this last book, Powell tries to pull in the loose ends, updating us on a little bit of all the characters we have met in the past, while trying to put the finishing touches on his comments on this generation. I found it anti-climatic. The climax came in the last book with Pamela Widmerpool dropping the horrible revelation about Kenneth's sexual habits. The wind out of his sails, he floats about afterwards, his previous accomplishments now meaning- less. It's a sad story, alright.
I'm not inclined to read more by Powell. While I found the series interesting, and do not regret having taken the time to work my way through it, his style was a little too "laid back" for me to enjoy.


I like this book; but it is inadequateI read Allan P. Lewis's first book "Clearing Your Lifepath Through Kahuna Wisdom", and consider it to be a step by step 14 lesson guide to practising HUNA, and I wanted to read this book too.
Since "Clearing Your Lifepath Through Kahuna Wisdom" is out of print; the best HUNA books available in my opinion is "Fundamentals Of Hawaiian Mysticism" Charlotte Berney. If you want to see a more complete list of HUNA material; please see my two HUNA listmania lists or my HUNA "So you want to" comments.
Page 9: Allan P. Lewis made some nice comments about the 52 years of HUNA research done by Max Freedom Long.
It IS true that Max was a tireless researcher; but Max did not have the entire picture. He went to the islands in 1917 to teach School. Occasionaly he would overhear the Hawaiians comment about miraculous feats performed by various Kahunas. When he would ask the Hawaiians for more details they would stop talking for fear of persecution from a ha'ole. Max did a wonderful job in reclaiming as much as he did under the circumstances.
Max made two major mistakes. His "christian" beliefs caused him to believe Jesus was an initiated kahuna. He completely overlooked the role of the Akua (gods and goddesses as in Hina, Kane, Kanaloa, Ku, Lono, Pele).
You have to understand; this was only 97 years after the "christians" did their good deed of trying to destroy the native Hawaiian culture, and outlawed practises performed by the kahunas because of fear.
Ha'ole means breathless one: This is in regard to the missionary priests that did not breathe deeply to accumulate a surcharge of mana before prayer to help the prayer come into manifestation, as the Kahuna Pule (prayer kahunas) did.
Page 10: Mr. Lewis is absolutely correct about the 10 parts of a human being.
The 10 parts are; The three selves (Unihipili, Uhane, and Aumakua), three aka bodies, three voltages of mana (mana, mana mana, and mana loa, and the physical body; 3+3+3+1=10.
Page 82. Mr. Lewis is in error about the alpha brainwave pattern being higher than beta.
The four brainwave patterns that I am aware of are listed below.
Delta: 4-7 HTZ. This is deep sleep.
Theta: 7-11 HTZ. A tiny amount of meditation occurs here.
Alpha: 11-16 HTZ. Most meditation occurs here.
Beta: 16-22 HTZ. This is the normal wakeful state of consciousness.
Page 111: Mr: Lewis comments about all magick being the same. and the only thing that seperated black and white magick was the intent of the practitioner.
This is absolutely correct.
I enjoyed the book. It just doesn't convey enough information to be useful.
E-Mail if you have questions or comments; Two Bears.
Aloha nui loa (I love you very much)


A nothing book. Novel idea.

A book on color printed in black & white???

Interesting premise, where is the science?

a great scholarly work...

Should be titled: Mormonism and evolutionSince there are so many contributors, it's difficult to assign an overall score to the book. Some of the essays are particularly insightful, don't draw unwarranted conclusions, and provide useful references and historical data. On the other hand, It's pretty hard to take some of the essays seriously. I found the editor's introduction to be among the most interesting parts of the book, with some quotations from Mormon leaders, and statistics I've not seen before. For the most part I found the editors fairly honest in their portrayals, with a notable exception. In the introduction they portray Ezra Taft Benson as being open minded and embracing of science. I find this hard to believe of a man who once said:
"Our families may be corrupted by worldly trends and teachings unless we know how to use the book [of Mormon] to expose and combat the falsehoods in socialism, organic evolution, rationalism, humanism, and so forth." (Ezra Taft Benson, "A Witness and a Warning, page 6.]
Another problem I found with the editors, and with almost all the essays in the book, is a pervasive tendency for Mormon apologists to define evolution as something it is not. Instead of using the scientific definition of evolution, they tend to redefine the subject as something they can believe, and then claim (with no explanation) that evolution and Mormonism are compatible. For example, apostle Widtsoe said:
The law of evolution .... Does not require that all things, all life, shall have a common origin. It merely declares that everything in the universe is moving onward." [page xi].
I'm sure this statement will come as a complete surprise to any evolutionary biologist.
Other Mormon apologists define a type of "divine" evolution, in which they allow the evolution of one species into another, but only through the guidance of deity. Both these definitions are without any basis in the scientific theory of evolution, however. Consequently, the "definition thing" becomes a real stumbling block when trying to have a meaningful conversation with Mormon apologists who insist they believe in evolution, only to find that what they really believe is a smattering of real scientific principles that are hopelessly mixed in a morass of mythology.
Not all the essays deal with semantics, double meanings, and denial, however. A number of them are quite informative. Chapter 3, for example, outlines the evolution controversy at Brigham Young University, and the firing of three professors who taught evolution on campus and refused to stop. The chapter is very detailed, with lots of interesting historical highlights, and is well referenced.
Essay 5 raises some interesting ideas I've not seen in the apologetic literature before, but unfortunately the author (Richard Sherlock) did not see fit to carry the discussion through on any of the really interesting concepts. For example, on page 71 he says:
"Furthermore Mormon anthropomorphism made God the prototype of man; Adam was literally his offspring. To think of a being made in the literal image of God as the result of decent from other forms of life was a difficult move indeed."
In fact, the problem goes much deeper than this. According to the theory of evolution, people share a common ancestor with apes. That means Jesus (through is mother, Mary) also has a common evolutionary ancestor with the apes. It seems the vast majority of Mormons, and certainly all Mormon leaders, would reject such a conclusion, yet the author simply drops the discussion at this point, and never picks it back up. Mormonism is quite specific on the origin of humans and their literal image of God. The persistent problem with virtually all Mormon apologetics on the subject of evolution is that it tends to deal with the opinions of the shrinking pool of intellectuals within the Mormon community, while ignoring the opinions and beliefs of common Mormons. Though the book points out that 75% of Salt Lake City Mormons reject evolution, the authors never delve more into that issue, or why Mormons, more than almost any other religion, are so likely to believe in creationism.
Another problem is the persistent reliance upon assertion and opinion. Many of the essayists assert that Mormonism is compatible with evolution, but none of them explain how or why - especially in light of the very strong statements against evolution made by Mormon ecclesiastical leaders when interpreting Mormon scripture. I don't recall a single specific reference to any Mormon scriptures in all the essays I read.
So, this is basically a book written by Mormon apologists, for Mormon apologists who want to remain in the Mormon Church, and need some way out of the conundrum created by the anti-evolutionary rhetoric of Mormon ecclesiastical leaders. If that's you, the book will probably be worth while.
One last thing. The book lacks an index, so make sure to have your yellow marker, red pen, and sticky highlighter ready.